Maulana tariq Jameel Urdu Speech Waqia Karbala.
#Molana jafar qureshi bayan mp3 download karbala ka bayan download
Obeying (under the Etayat of) one Ameer, to do the effort of Din, altogether around the whole world, etc.Waqia e Karbala Bayan Maulana Tariq Jameel Download Mp3 Waqia e Karbala Bayan Maulana Tariq Jameel Download Mp3 To perform Talim for women inside houses Doing weekly Gasht in a nearby locality Doing Khususi Gasht or going to special people with Dawat Despite being a veteran worker in the effort, performing the Amal of Khidmah (serving others) To do Nusrat of those who are in the path of Allah Supporting the family members of those who have gone out in the path of Allah (Al Balag, page 71) Preparing a Jamat and selecting its Ameer (Al Balag, page 71) Writing down the names of people who intend to go out in the path of Allah (Al Balag, page 69) Giving Wapesi Hedayet (instructions) before the Jamat members go back home Receiving Karguzari (reports) after Jamats return Giving Hedayet (instructions) before sending Jamat in the path of Allah To spend 3/10/40/60 days, 4/6 months, 1 year in the path of Allah (A book, titled, ‘Al Balag’, authored in Bengali by Maulana Abdullah Sheikh, includes a summary of these number of days spent by Sahaba (RA:) in pages 125 – 147) To go out in the path of Allah for a certain period (Hizrate Badiah) To spread throughout the whole world for Dawat To travel for Dawat at someone’s own expenses Using Dawat, bringing people to the Masjid, working on their spiritual development, persuade them for the efforts of Din Performing Masjid based effort regularly – everyday in Masjid, doing Mashowara, Dawat, Talim, Ibadat, etc. Keeping the doors of the effort open for all people (of all strata and all qualities) and trying to enjoin all people to do the effort To dispel this myth, it can be mentioned that all ten Sahaba (RA:), of Ashara Mubashara, maintained worldly profession for income alongside their efforts of Din.] Also, he is then considered to have a lower level of Tawakkul. Secondly, it is not warranted to consider the method of Madrasa as Din, merely based on a claimed dream.Īnother widespread wrong notion is that it is considered to be a lower level of piety, if someone maintains worldly profession for income (for example, job, business, cultivation, etc.) and alongside, he does the efforts of Din. In this case, one of the two major mistakes is that it was actually Maulana Rafiuddin, and not Hazrat Qasim Nanotvi (Rah:), who said that he had dreamt like that. There are no notable similarities between the Madrasa system and Suffah.Ībout Deoband Madrasa, there is a widespread notion that Hazrat Qasim Nanotvi (Rah:) dreamt Rasul (S:) showing the extent of the Madrasa on the ground for construction. Rasul (S:) did not build any second Suffah and also, Sahaba (RA:) did not build any Suffah. However, the arrangement sometimes failed, and then they had nothing to eat.
As the number of Ashab al-Suffah was not high, some arrangements could often be made for their food. None of Ashab al-Suffah, during their respective periods of dwelling at Suffah, had the responsibilities to take care of women or children of their families. [It is noteworthy that there were almost one hundred Sahaba (RA:) in Suffah and all of them were poor and Muhajir.
Although Suffah adjoins the Masjid, Rasul (S:) asked the dwellers of Suffah to go to the Masjid and perform Talim – Fazayel-e-Quran, Hadith no. This is similar to the fact that they sometimes prayed Salat at their houses or on the way, but they never built any establishments for Salat outside the Masjid.
However, they never built any establishments for Talim outside the Masjid. Sometimes, Sahaba (RA:) exchanged Ilm at their houses or somewhere they met or on their way as they traveled together. Doing Talim inside the Masjid (Masjid has the environment of angels, and it is the primary place for male Talim. Going to people with Dawat or performing Gasht Doing the efforts of Din, expecting rewards from Allah and fearing punishment from Allah (This is opposed to doing the efforts in order to receive certificates or money from people or fearing that people would beat up or punish) On the other hand, Ilyas (Rah:) stood up with the basic features of the method of the effort of Sahaba (RA:) and these features do not exist in any other prevailing efforts, for example,
0 kommentar(er)
